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TCM view of organs on overall health differs from western medicine

The theories and vocabulary of Chinese medicine can sometimes seem very different from the medical knowledge that we have through Western medicine. Although Traditional Chinese Medicine (TCM) practitioners may use different words and foreign concepts, does it mean we also get different results than Western medical providers?
For example, in TCM we have no term for the endocrine system, but we have a wide variety of treatments available for what we would consider to be endocrine disorders in Western medicine. Similarly, while there is no concept of “wind” causing disease in Western medicine, there are treatments available in modern Western medicine for the condition that TCM providers would attribute to wind affecting the skin.
One of the central theories that can create confusion is that of the internal organs. TCM practitioners often talk about disharmonies in your organs such as Liver Qi Stagnation or Heart Blood Vacuity. You may wonder what that means. Why are these ideas different? Why do TCM doctors talk about your spleen more than your Western doctor ever does?
This difference in vocabulary gives an insight into the fundamental differences in theory and methodology between Chinese medicine and conventional Western medicine. Both systems are independent, internally consistent systems that have been developed through an ongoing process of critical thinking, clinical observation, and testing.
Despite their differences in theory and practice of healthcare, the goal of understanding the disease of the patient in front of you, and finding the appropriate and most effective treatment, remains the same.[1]
This article will explain more about the TCM theory of the internal organs, and what we can learn about the body through these insights from Chinese Medicine. For a more detailed look at the various theories of TCM, and how they affect the health of your skin and your body overall, please read more in the Traditional Chinese Medicine Primer.
One of the great strengths of Chinese medicine is its ability to detect disharmonies in someone’s health. Through your signs and symptoms, TCM practitioners recognize patterns of these disharmonies and customize their treatments accordingly.[1] It is thought that treating the disharmonies brings about long-term improvements in health.
Often, these disharmonies are seen in your internal organs. However, rather than seeing the organs as fixed anatomical structures, as it is in Western medicine, Chinese medicine sees a series of functions that are joined together in one organ. Chinese medicine is able to see each organ “as a complex energetic system encompassing its anatomical entity and its mental, emotional, and spiritual aspects”[2]. That is, bodily functions are associated with emotions, mental activities, tissues, sense organs, and environmental influences are grouped into functional units and connected with the internal organs.
When we talk about an organ in TCM, we are not only thinking of one anatomical structure, but we are thinking of a series of interconnected functions that we attribute to a vital organ. These functions can also include those organs associated and related organs, and how they all work together to carry out essential bodily functions.[3]
Note: It’s important to remember that when we talk about disharmony in an organ in TCM terms, this does not mean that there is a disease in the related Western medical organ. For example, if your TCM practitioner diagnoses you with spleen qi deficiency, it does not mean that you have a disease of the spleen. It only means that there is a disharmony seen in one of the functions attributed to the spleen by TCM. This could mean that you are experiencing bloating or loss of appetite, something that would likely not be attributed to any disease seen in your anatomical spleen by your Western medicine physician.
In TCM theory, there are two primary types of organs: solid and hollow. Solid organs produce, transform, and store various substances in the body. Each of these organs is paired with another organ that receives, breaks down, and excretes these substances (also called “hollow” organs). There are five vital solid organs: the heart, lung, spleen, liver, and kidney. Each of these organs is paired respectively with another hollow organ: the small intestine, large intestine, stomach, gallbladder, and urinary bladder.
A good example of this is the kidney and urinary bladder. The kidney creates and stores the urine (a “solid” organ that transforms and holds onto the urine) and the urinary bladder receives and excretes the urine (a “hollow” organ that expels the urine). There are also several miscellaneous organs mentioned in classic texts, including the brain, marrow, bone, blood vessels, and uterus[1]. Our focus today is primarily on the organs that produce and transform substances, the solid organs, as they are the center of TCM organ theory. The functions of the paired hollow organs are oftentimes explained within the function of the solid organ.[2]
According to TCM, each of the five vital organs has an emotion that is associated with it. “The relationship between each organ and a particular emotion is mutual: the state of the organ will affect the emotions, and the emotions will affect the state of the organ.”[2] This means that in Chinese medicine we see five primary emotions (anger, sadness, joy, pensiveness, and fear), and each of these emotions has a profound effect on their matched organ.
These emotions can have an effect on the functions of their paired organs, and likewise, disharmonies in an organ can affect the emotion that is paired with it. For example, a common symptom of disharmony in the spleen is bloating. Because pensiveness is the emotion paired with the spleen, excessive pensiveness or worry can lead to digestive disturbances like bloating and poor appetite.
Additionally, each organ is paired with a particular climatic condition. Prolonged exposure to heat, dryness, cold, dampness, or wind can adversely affect the related organ. Also, a weakness in the organ can also make a person more prone to disease when exposed to that climate[2].
Exposure to one of these conditions can be from internal or external sources. For example, you can have excessive exposure to dampness if you live in a very humid climate (external exposure). You can also be exposed to too much dampness if you have a diet high in damp foods such as dairy products, greasy fried foods, or rich, fatty meat (internal exposure).
To continue our previous example, dampness is the climatic condition that primarily affects the spleen. Prolonged exposure to dampness (either through living in a humid climate or eating a diet of damp foods), can lead to symptoms seen in spleen disharmony like poor appetite, loose stools, bloating, and fatigue.
| Organ | Tissue | External Manifestation | Sense Organ | Emotion | Climatic Condition |
|---|---|---|---|---|---|
|
Heart |
Blood vessels |
Complexion |
Tongue |
Joy |
Heat |
|
Lung |
Skin |
Body Hair |
Nose |
Sadness |
Dryness |
|
Liver |
Sinews |
Nails |
Eyes |
Anger |
Wind |
|
Spleen |
Muscles |
Lips |
Mouth |
Pensiveness |
Dampness |
|
Kidney |
Bones |
Hair on the Head |
Ears |
Fear |
Cold |
The theory behind Chinese medical diagnosis is complex, and what is offered above is just an initial glimpse into the ways in which imbalances in these vital organs can affect your health. For more complete information about these organs, and how you can treat your body’s disharmonies, contact your Chinese medical practitioner for a consultation.
The heart holds an important place in medical theory, both Chinese and Western. Not only does it govern the blood vessels and the movement of blood within them, in Chinese medicine, it is also the storage place of the mind/spirit. This means that many diseases and conditions of not only the cardiovascular system but also the nervous system are treated as heart diagnoses in TCM[3]. Additionally, while joy is the emotion most closely associated with the heart, an excess of or prolonged exposure to any emotion (such as grief or anger), can also affect the heart.
| Chinese Medicine Organ | Primary Functions in Chinese Medicine | Common Symptoms seen with Disharmony | Connection to the Skin |
|---|---|---|---|
|
Heart |
Propels blood through the vessels Governs consciousness and mental activity Houses the mind Manifests in the complexion Controls the sweat |